“London Bridge is falling down, Falling down, falling down. London Bridge is falling down, My fair Lady.
Build it up with wood and clay, Wood and clay, wood and clay. Build it up with wood and clay, My fair Lady.”
As I tread these streets of London, rain streaming off rooftops, puddles lining the paving-stones like little pools of transient street-art, concentric circles appearing and disappearing within them, I think of this city. This great great city.
It’s two days now after another senseless assault; people were hurt and killed. And my heart cries for them, and for the people who hold them so dear. And as I walk, I look around me, at the city streets through the driving rain.
I wander past London’s squares and structures, buildings and bridges: they whisper words into my ear, reassuring me with their stories from days gone by. History hangs heavy in the air, like mist, swirling through the city’s alleys and gardens, wispy tendrils of history clinging onto cobblestones and brickwork.
Too much history for some. And not always good. But in amongst the narratives of this city – tangling and jostling as they do – lies the very oldest one. One that’s still the loudest and proudest of them all – the indefatigable spirit of Londoners in the face of adversity.
In a deeply secret red-and-silver kitchen,
Somewhere in London or possibly in Hitchin
( – in spite of sweeping skyscraper shots,
I’m guessing it’s filmed somewhere in Herts.)
The contestants listen with a sense of forebode
To cheeky-chappy Gregg and his mate John Torode.
“It’s The Market Challenge!” they boldly disclose,
That’s a pimped-up version of (the Hitchin) Waitrose.
The clock starts ticking, contestants are aflutter.
It’s Supermarket Sweep with organically-made butter
That’s been churned from a cow, who’s been pampered to the hilt
With a daily massage on Egyptian-cotton quilt. View Post
Food memories. They’re possibly the most powerful memories we have. There’s some science behind it – our perception of food is primarily streamed through our nasal olfactory system, a region of the brain closely associated with long-term memory. But beyond the biology, food memories form such a large part of our own life story, they cannot help but evoke a potent sense of longing and reminiscence. The weekend roast. Our first sip of wine. School pudding. (I didn’t say all memories had to be good, mind you!)
When we recollect a food memory, we are remembering a time in our lives that food made meaningful. Alternatively, food memories may emerge because of their association with a particular person, place or time. However they became, whatever their provenance, they’re then woven into our tapestry of experience and assimilated into our own life story. And there they remain, little nuggets that we stumble upon again and again.
For me, my fondest and most indelible food memories relate to the week-long Jewish festival of Passover. There’s a myriad of reasons for me why Passover food elicits such an emotive reaction, all of which inter-connect like an intricate dance. View Post
May I present to you the Polynesian legend of ‘The Octopus and The Rat’.. Some legends tell of intrepid heroes and dastardly villains, and their epic duels across space and time. Some tell of deceitful deities, and their tricks and schemes to bewitch humankind. Some tingle the spines of wide-eyed children, and some devour the hearts of brave but stupid men. Some make you laugh. Some make you weep. Some inspire nostalgia. And some make you glad to be alive.
But this one doesn’t.
A rat and hermit crab are stranded at sea after a devastating shipwreck. They go their separate ways. The rat then comes across an octopus. ‘Hullo,’ greets the octopus. They strike a bargain, which sees the octopus carry the rat to a far-away island. But as the rat disembarks, he disingenuously craps on the octopus’s head. And that is why octopuses have tubercles on their heads, and that is why rats are their sworn enemies.
Do not say you were not forewarned. It contains no otherworldly beings or mythical beasts. There is no overarching theme or cautionary tale. It begins with a character utterly superfluous to the plot and climaxes in a quite random and meaningless act. And the hostility between the two protagonists is biologically inaccurate; they inhabit completely different ecosystems. As
legends go, it is, frankly, not a particularly good one. It doesn’t even make sense.
But at least it’s a good introduction to my time in Tonga, a land that similarly confounded a young naive medical student at the turn of the Millennium. A faraway land replete with legend, a culture so different to my own. View Post
The year was 1773; Captain Cook, the esteemed explorer of yore, stepped ashore the fabled island of Lifuka in Tonga. So enamoured was he with the locals and their exuberant entertainments, copious feasting and general revelry – the like of which he’d ne’er seen before back in Blighty – that he graciously bestowed on them the title ‘Friendly Islanders’.
Somewhat ironic – for his hosts were actually planning to chop him into bite-sized portions and serve him up as pre-dinner canapés. Luckily for Cook, the scheme foundered when they couldn’t agree on the finer details, such as whether Englishmen go well with ketchup, or whether they’re best served as a small-plates sharing concept.
Nevertheless, the term ‘Friendly Islanders’ has stuck forevermore. And indeed, it’s been gratuitously appropriated by the most unlikely local services (like Friendly Islander Vasectomies – ‘we snip with a smile..’) But despite their panache for canny marketing slogans, underneath lies an irrefutable generosity, something I increasingly discovered during my med-student placement on these fair isles. View Post